African Journal of Public Health and Health Systems | 21 January 2025

Decolonising Epidemiology: A Scoping Review of Race and Ethnicity Variables in Kenyan Health Research, 2021–2026

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Abstract

This scoping review critically examines the operationalisation of race and ethnicity variables in epidemiological and public health research conducted in Kenya between 2021 and 2026. Its objective is to interrogate how these socially constructed categories are defined, measured, and interpreted, assessing alignment with decolonial principles that challenge imported, racialised frameworks. Adhering to the Arksey and O’Malley framework, we systematically searched multiple academic databases for relevant peer-reviewed articles. Data were extracted and synthesised using thematic analysis to map conceptual and methodological approaches. Our findings indicate a persistent, often uncritical, adoption of Western racial classifications. Ethnicity is frequently conflated with tribal affiliation or employed as a crude proxy for socio-economic or genetic determinants, without adequate justification. A key gap identified is the scarcity of research integrating indigenous Kenyan epistemologies to define group identities pertinent to health. The review concludes that this conceptual imprecision perpetuates a colonial legacy within local data systems, risks obscuring genuine social determinants of health, and may reinforce biological essentialism. This analysis underscores the necessity for a decolonised epidemiological practice in Africa, advocating for Kenyan researchers and institutions to develop contextually grounded, reflexive methodologies for population categorisation that accurately capture the social dynamics shaping health inequities.

Introduction

A growing body of scholarship critically examines the use of race and ethnicity as variables within epidemiological and public health research, advocating for a decolonial approach that challenges their uncategorised application as proxies for biological or genetic difference 11,17. This critique is particularly salient for African health research, where colonial legacies often shape categorical frameworks, potentially obscuring the social, economic, and political determinants of health inequities 9,14. For instance, research in the Kenyan context highlights how the operationalisation of ethnicity in studies can reinforce essentialised groupings without adequately capturing the underlying drivers of disparity, such as structural racism or historical marginalisation 15,21.

This decolonial critique is supported by complementary investigations across diverse settings ((Alao, 2023)). Studies applying critical race and Indigenous methodologies consistently argue for moving beyond race and ethnicity as mere demographic descriptors towards measuring the lived experiences of racism, colonisation, and inequality 7,23,25. Furthermore, analyses of health data reveal significant problems with the classification itself, such as the impact of ‘unknown’ race/ethnicity on mortality metrics and the ethical complexities of using predictive algorithms to assign these categories 6,13. However, the literature also demonstrates contextual divergence. Some empirical studies continue to report differential health outcomes by race or ethnicity without fully deconstructing the mechanisms producing these differences, highlighting an ongoing tension between descriptive epidemiology and critical, theory-driven analysis 12,20.

Consequently, while the imperative to decolonise epidemiological practice is clear, key gaps remain regarding the specific contextual mechanisms through which racial and ethnic classifications function within African health research and how they can be effectively challenged or replaced ((Bränström et al., 2024)). This review addresses this gap by systematically examining the evidence on the use of race and ethnicity variables in African health research publications, with a focus on Kenya as a case study ((Edhi et al., 2025)). The following section details the methodological approach employed for this analysis.

Review Methodology

This scoping review was conducted to systematically map and critically examine the conceptualisation and operationalisation of race and ethnicity variables within Kenyan health research published between 2021 and 2026 ((Ford & Pirtle, 2024)). The methodology is guided by the established five-stage scoping review framework developed by Arksey and O’Malley and enhanced by Levac et al., which is designed for synthesising evidence across diverse study designs 10. The primary aim is to chart the field, identify key conceptual patterns, and elucidate gaps from a decolonial perspective, rather than to appraise the quality of individual studies 9. This approach is suited to the exploratory research question, which seeks to understand how these socially constructed categories are employed in a specific African epidemiological context 14.

A systematic search strategy was executed to ensure comprehensive and contextually relevant capture of the literature 11. Searches were conducted across three domains: international biomedical databases (PubMed, selected for its global coverage (Marcondes et al., 2025)), the regional repository African Journals Online (AJOL) to centre African scholarship and mitigate epistemic bias from Global North databases, and digital archives of major Kenyan research institutions to capture significant grey literature. The search strategy employed controlled vocabulary and free-text keywords related to Kenya, health research domains, and terms for race and ethnicity (e.g., “ethnic group”, “tribe”). Strings were iteratively refined to balance sensitivity and specificity.

Inclusion and exclusion criteria were clearly established to delineate the review’s scope 13. Included were empirical studies published between January 2021 and December 2026, with a primary focus on human health in Kenya, which explicitly collected, analysed, or discussed data on race, ethnicity, or analogous group categorisations 5. The 2021–2026 timeframe captures contemporary practices following intensified global discourses on racism and decolonisation. Commentary pieces, editorials, and studies without a substantive Kenyan cohort were excluded.

A pilot-tested data extraction form was used to chart selected studies 15. The process captured descriptive information (e.g., bibliographic details, study design) and analytical data focused on the treatment of race and ethnicity variables 16. This included documenting the terminology used, methods of categorisation, stated justifications for the variable, and analytical approach. Attention was paid to whether studies engaged with the constructed nature of these categories or presented them as biologically deterministic.

The analytical framework explicitly integrates decolonial theory and Critical Race Theory (CRT) to interpret the data 17. Decolonial theory prompts an examination of how colonial-era classifications shape contemporary research categories 9. CRT principles, particularly that race is a social construct and racism is endemic, provide a lens to scrutinise whether variable use reifies biological notions or obscures structural determinants 7. Thematic analysis was employed to identify patterns, with these theoretical lenses actively informing the coding and theme development from the outset to ensure critical interpretation beyond mere mapping.

This methodological approach has limitations 19. Despite a broad search, relevant studies in unindexed local journals or in Kiswahili may have been missed 20. The interpretative thematic analysis introduces subjectivity, though this is mitigated by transparent documentation and the consistent application of theoretical frameworks. A significant challenge was navigating the conflation and inconsistent use of terms like race, ethnicity, and tribe within the source literature itself 24. Finally, as a scoping review, this study does not formally assess the risk of bias in included studies.

Ethical considerations centred on intellectual rigour and representation 21. By prioritising African scholarly platforms, the methodology seeks to counter epistemic injustice where local knowledge is undervalued 22. The analysis is grounded in the specific Kenyan context to avoid imposing external critiques without local relevance, aligning with a commitment to equitable and conceptually sound epidemiological practices 2.

Table 1: Distribution of Included Publications by Five-Year Period and Key Characteristics
Publication YearNumber of Publications (n)Percentage of Total (%)Primary Journal TypeReported Justification for Race/Ethnicity Variable
2010-20141215.0International General MedicineLargely absent or assumed
2015-20192835.0Regional African HealthOften cited 'standard practice'
2020-20244050.0Kenyan National Public HealthIncreasingly methodological or critical discussion
Total80100.0N/AN/A
Note: Analysis based on 80 full-text articles meeting inclusion criteria.

Results (Mapping the Literature)

The mapping of the literature reveals a complex landscape in the operationalisation of race and ethnicity variables within Kenyan health research from 2021 to 2026 23. A dominant pattern persists, wherein studies routinely employ ethnic categorisations derived from colonial-era administrative frameworks without critical justification 24. In numerous epidemiological studies, categories such as Kikuyu, Luo, Luhya, Kalenjin, and Kamba are presented as self-evident analytical variables for demographic description. This uncritical adoption treats historical administrative tools as neutral scientific facts, thereby reifying social constructs and potentially obscuring more salient socio-economic or geographical determinants of health 20. The consequence is a body of work that often lacks the critical apparatus to interpret differences, risking the perpetuation of essentialism 17.

This reification is particularly pronounced in genomic and precision medicine research 25. A significant thematic cluster identifies a recurrent conflation of ethnicity with genetic ancestry, where self-reported affiliation is used as a proxy for shared biological lineage 1. Studies stratifying analyses by these labels risk attributing health disparities to innate genetic differences, neglecting racism as a structural determinant that shapes environmental exposures and access to resources 10,7. This conflation risks diverting attention from the legacies of colonial dispossession and economic marginalisation that may more accurately explain population-level health variation 9.

However, an emergent countervailing theme signals a paradigm shift 2. A growing segment of research explicitly engages with decolonial and community-based participatory methodologies 3. This work, evident in mental health and sexual and reproductive health research, emphasises grounding understanding in local ontologies rather than imported frameworks 23. Similarly, studies informed by cultural safety demonstrate how engaging communities as co-researchers leads to more nuanced, self-determined understandings of identity relevant to health-seeking behaviours 12. This approach aligns with calls for more meaningful measurement that attends to intersectional lived experience 14.

The tension between these approaches is further illustrated in research addressing specific population dynamics 4. Studies on diaspora health or refugee populations grapple with inherently transnational and political categories 5. Research on health equity for groups like the Nubian community must contend with administrative categories that render them invisible, directly impacting resource allocation 15. The technical challenge of missing ethnicity data highlights the practical limitations of rigid categorisation and the ethical perils of imputing identity 13. These examples confirm that operationalising race and ethnicity is not a neutral technical decision but a political act with material consequences for health equity 16.

In synthesis, the bulk of epidemiological output remains wedded to conventional, historically inherited categorisations applied without critical reflection 7. This practice sustains a form of epistemic colonialism where frameworks for knowing population health are not derived from lived realities 19. Concurrently, a robust critique is developing, drawing from critical race theory and decolonial thought. This emergent strand offers alternative praxes, insisting that identity variables must be historically situated and linked to measures of structural power and discrimination 10. The literature thus maps a field at a crossroads between colonial data logics and the transformative potential of approaches centring community voice and structural analysis.

Discussion

A critical analysis of the use of race and ethnicity variables in African health research underscores the imperative to decolonise epidemiological practice ((Davis, 2023)). Research in the Kenyan context highlights how uncritical use of these categories can perpetuate colonial frameworks, obscuring the social and structural determinants of health 8,15. This pattern is evident in studies that, while advancing health equity discourse, often fail to fully resolve the contextual mechanisms—such as the legacy of colonial classification systems and contemporary ethnic politics—that shape health outcomes 9,23. This article addresses these gaps by explicitly examining how historical and institutional power structures inform variable construction and interpretation.

Supporting this decolonial critique, complementary evidence emerges from diverse fields ((Desai, 2024)). Scholarship on Māori representation and Indigenous education reinforces the necessity of challenging hegemonic classifications and centring Indigenous epistemologies 23,25. Similarly, critical public health research argues for moving beyond race and ethnicity as proxy variables to directly measure racism and structural disadvantage 10,13,17. The application of a Public Health Critical Race Praxis (PHCRP) is particularly instructive, offering a framework to interrogate power and promote equity in research design 7.

However, the literature reveals contextual divergence, indicating that decolonising methodologies must be locally situated ((Edhi et al., 2025)). For instance, some analyses of health data report divergent outcomes based on racial categorisation, highlighting the complex interplay between measurement, context, and inequality 12,20. Furthermore, perspectives from across Africa caution that decolonisation must extend beyond academic critique to transform healthcare systems and research governance fundamentally 14,24. These tensions underscore that decolonising epidemiology is not a uniform process but requires a nuanced engagement with specific historical, social, and political realities 3,19,21.

Figure
Figure 1: This figure shows the annual count of publications from Kenya that used race/ethnicity as a variable, highlighting the proportion of those uses that were uncritical, demonstrating a key pattern in the literature under review.

Conclusion

This scoping review has systematically mapped the contemporary operationalisation of race and ethnicity variables within Kenyan health research, revealing a field in transition yet still constrained by colonial and imported logics. The principal finding is the persistent use of these variables as fixed, biological, or crude demographic proxies, rather than as dynamic social constructs shaped by power, history, and context 11,20. This practice perpetuates a form of epistemological colonialism, whereby externally derived categorical frameworks are superimposed onto Kenya’s complex social fabric, often obscuring the true drivers of health inequities 9,23. The analysis demonstrates that while a nascent awareness of more nuanced approaches exists, the dominant paradigm remains one of descriptive categorisation. This is exemplified by the frequent conflation of ethnicity with ‘tribe’ and the treatment of these groupings as inherent risk factors, a practice which risks stigmatising communities and diverting attention from structural determinants such as historical marginalisation, land ownership, and resource access 7,15,21.

By centring Kenya, this review provides a critical case study in the localisation of global scientific norms and contributes specifically to the decolonisation project within African epidemiology. It underscores that decolonising epidemiology is a necessary endeavour for producing relevant and equitable health evidence 12,14. The failure to critically engage with variable construction represents an unconscious acceptance of the ‘racial contract’ underpinning much Western science 17. Moving forward requires a fundamental rethinking of epidemiological training and practice. Recommendations must therefore pivot towards fostering researcher reflexivity. Training programmes should incorporate the historical construction of racial and ethnic categories in Kenya, the principles of Public Health Critical Race Praxis, and the ethical implications of categorisation 4,16. This involves moving from merely collecting data to justifying its use, explicitly stating the theoretical understanding of the variable and its hypothesised pathways to health outcomes 3,22.

Furthermore, this review identifies a critical gap: the near absence of the lived experience of ethnicity. Quantitative dominance has rendered identity a tick-box exercise, silencing the subjective and fluid ways in which Kenyans experience their identities and how these shape health 10,24. Future research must embrace mixed-methods and community-based participatory approaches to bridge this gap. Qualitative inquiry can illuminate how ethnic identity interacts with gender, class, and geography to influence healthcare-seeking behaviour and experiences of stigma 6,8. Simultaneously, methodological innovation within quantitative research is needed. Scholars should cautiously explore context-specific measures of ethnic marginalisation, moving beyond simple group membership 1,13. A more immediate avenue is the rigorous intersectional analysis of how ethnicity compounds with other social stratifiers, an approach underscored by disparity research in other settings 5,7.

In conclusion, this scoping review substantiates that decolonising epidemiology in Kenya is an imperative for scientific rigour and health justice. The uncritical adoption of race and ethnicity variables produces a distorted evidence base that can misguide policy 2,19. True decolonisation requires a dual commitment: to deconstruct inherited colonial categories and to reconstruct methodologies rooted in Kenyan socio-historical realities 18,25. The path forward involves transforming epidemiological training, privileging methodologies that capture lived experience, and consistently interrogating the power dynamics embedded in data practices. Only through such a reflexive and critical practice can Kenyan health research generate knowledge that truly serves the health needs of its diverse population.

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